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وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ لو أن لابن آدم وادياً من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏(رياض الصالحين 23)

Ibn 'Abbas and Anas bin Malik (May Allah be pleased with them) reported:
Messenger of Allah (ﷺ) said, "If a son of Adam were to own a valley full of gold, he would desire to have two. Nothing can fill his mouth except the earth (of the grave). Allah turns with mercy to him who turns to Him in repentance".
[Al-Bukhari and Muslim].[Riyad as-Salihin 23].

Selon Ibn ‘Abbas (qu'Allah soit satisfait de lui) et Anas Ibn Malek (qu'Allah soit satisfait de lui), le Messager d'Allah (Paix et bénédiction d'Allah sur lui) a dit : « Si le fils d’Adam avait une vallée pleine d’or, il en souhaiterait une deuxième. Seule la terre en effet peut lui remplir la bouche. Allah accepte pourtant le repentir de qui revient à Lui ». | Hadith unanimement reconnu authentique [Riyad as-Salihin 23]

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عن عمرو بن شعيب عن أبيه عن جده رضى الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إن الله يحب أن يرى أثر نعمته على عبده‏"‏ .‏‏ ‏(رياض الصالحين 803)‏ 

Amr bin Shu`aib on the authority of his father and grandfather reported:
Messenger of Allah (ﷺ) said, "Allah loves to see the sign of His Bounties on his slave.". 
[Riyad as-Salihin 803]

An-ir Ibn Shou'ayb rapporte ces paroles de son grand père (das) qu'il a apprises de son père: «Le Messager de Dieu  (ﷺ)
a dit: «Dieu aime voir les effets de Son bienfait sur Son esclave (=Sa créature)». [Riyad as-Salihin 803]

Amr b. Şuayb’ın (ra) babası aracılığıyla dedesinden rivayet ettiğine göre Resûlullah şöyle demiştir:
Allah, nimetinin izinin kulunun üzerinde görülmesinden hoşlanır.
(T2819 Tirmizî, Edeb, 54) [Riyâzü’s-Sâlihîn 803]

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وعن أبى ذر رضى الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ثلاثة لا يكلمهم الله يوم القيامة، ولا ينظر إليهم ، ولا يزكيهم، ولهم عذاب أليم‏"‏ قال‏:‏ فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار‏.‏ قال أبو ذر ‏:‏ خابوا وخسروا ‍ من هم يا رسول الله ‏؟‏ قال‏:‏ ‏"‏المسبل، والمنان، والمنفق سلعته بالحلف الكاذب‏"‏ ‏‏‏.‏ وفى رواية له‏:‏ ‏"‏المسبل إزاره‏".‏‏ ‏(رياض الصالحين 794)‏ 

Abu Dharr (May Allah be pleased with him) reported:
I heard the Prophet (ﷺ) saying, "There are three to whom Allah will neither speak on the Day of Resurrection nor will look at them nor purify them (i.e., of their sins), and they will be severely tormented." When he repeated this (statement) thrice, Abu Dharr (May Allah be pleased with him) said: "They are doomed and destroyed! (But) who are they, O Messenger of Allah (ﷺ)?" He said, "One whose lower garment trails, one who boasts of kindness shown to another; and one who promotes sale of his business by taking false oaths.". [Riyad as-Salihin 794]

Selon Abou Dharr (das), le Prophète (ﷺ) a dit: «Trois individus Dieu ne leur parlera pas le jour de la résurrection, ne
les regardera pas, ne leur donnera pas Sa bénédiction et ils auront un supplice douloureux». Le Messager de Dieu le répéta trois fois. Abou Dharr dit alors: «Que leur lot soit la déception et la perte! Qui sont-ils donc? Messager de Dieu (ﷺ) !» Il dit: «Celui qui laisse traîner son manteau. Celui qui se vante de ses bonnes actions. Et celui qui écoule sa marchandise avec de faux serments». [Riyad as-Salihin 794]

Ebû Zer’den (ra) rivayet edildiğine göre
Hz. Peygamber şöyle demiştir:
Üç grup insan vardır ki, kıyamet gününde Allah Teâlâ onlarla konuşmaz, yüzlerine bakmaz, onları temize de çıkarmaz. Onlar için can yakıcı azap vardır. Ravi, Resûl-i Ekrem’in bu sözü üç defa tekrarladığını söyledi.
Bunun üzerine Ebû Zer:
–(Öyleyse onlar) hayırdan mahrum olacaklar ve hüsrana uğrayacaklardır; kim onlar yâ Resûlallah, diye sordu. Resûlullah da:
–Elbisesini uzatıp yerde sürüyen, iyiliği başa kakan ve malını yalan söyleyip yemin ederek satan kimselerdir, cevabını verdi.34
(M293, M294 Müslim, Îmân, 171) [Riyâzü’s-Sâlihîn 794]

وعن ابن عباس رضى الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ إلبسوا من ثيابكم البياض؛ فإنها من خير ثيابكم، وكفنوا فيها موتاكم‏.‏‏ ‏(رياض الصالحين 779)‏ 

Ibn 'Abbas (May Allah be pleased with them) reported:
I heard Messenger of Allah (ﷺ) saying, "Put on white clothes because they are the best; and use them for shrouding your dead.". [Riyad as-Salihin 779]

Selon Ibn 'Abbàs (das), le Messager de Dieu (ﷺ) a dit: «Parmi vos vêtements portez ceux qui sont blancs car ce sont
les meilleurs. Habillez-en vos morts». [Riyad as-Salihin 779]

İbn Abbâs’tan (ra) rivayet edildiğine göre Resûlullah :
Beyaz giysi giyin; çünkü o, giysilerinizin en hayırlısı/güzelidir. Ölülerinizi de beyaz renkli bezle kefenleyin, buyurmuştur.
(D3878 Ebû Dâvûd, Tıb, 14; T994 Tirmizî, Cenâiz, 18) [Riyâzü’s-Sâlihîn 779]

وعن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم أتى بلبن قد شيب بماء، وعن يمينه أعرابي، وعن يساره أبو بكر رضى الله عنه ، فشرب، ثم أعطى الأعرابي وقال‏:‏ ‏"‏الأيمن فالأيمن‏"‏.‏‏ ‏(رياض الصالحين 760)‏ 

Anas (May Allah be pleased with him) reported:
Milk mixed with water was brought to Messenger of Allah (ﷺ). On his right side was sitting a bedouin and on his left was sitting Abu Bakr (May Allah be pleased with him). He (ﷺ) drank from it and handed the rest to the bedouin saying, "One who is on the right has preference, then again the one who is on the right.". [Riyad as-Salihin 760]

Selon Anas (das), on apporta une fois au Messager de Dieu (ﷺ) du lait coupé d'eau. Il avait à sa droite un Bédouin et à sa gauche Abou Bakr (das). Il (ﷺ) but puis donna à boire au Bédouin en disant: «On commence toujours par la droite». [Riyad as-Salihin 760]

Enes’ten (ra) rivayet edildiğine göre o, şöyle demiştir: Resûlullah’a sulandırılmış süt getirdiler. O sırada sağında bir bedevi, solunda ise Ebû Bekir (ra) oturuyordu. Resûlullah sütü içti, sonra kabı sağındaki bedeviye verdi ve:
Herkes sağındakine versin, buyurdu.
(M5289 Müslim, Eşribe, 124; B5619 Buhârî, Eşribe, 18) [Riyâzü’s-Sâlihîn 760]

وعن ابن عباس رضى الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا تشربوا واحداً كشرب البعير، ولكن اشربوا مثنى وثلاث، وسموا إذا أنتم شربتم،واحمدوا إذا أنتم رفعتم‏"‏.‏‏ ‏(رياض الصالحين 758)‏ 

Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (ﷺ) said, "Do not drink in one gulp like a camel, but in two or three (gulps). Mention the Name of Allah (i.e., say Bismillah) when you start drinking and praise Him (i.e., say Al-hamdu lillah) after you have finished (drinking).". [Riyad as-Salihin 758]

Selon Ibn 'Abbàs (das), le Messager de Dieu  (ﷺ) a dit: «Ne buvez pas d'une seule traite à la manière des chameaux. Mais buvez en deux ou trois fois. Prononcez le nom de Dieu au moment de boire et dites à la fin: «La louange est à Dieu».. [Riyad as-Salihin 758]

İbn Abbâs’tan (ra) rivayet edildiğine göre
Allah Resûlü şöyle buyurmuştur:
İçecekleri, develerin içtiği gibi bir nefeste içmeyin; iki veya üç nefeste için; içerken besmele çekin. İçtikten sonra da Allah’a hamd edin.
(T1885 Tirmizî, Eşribe, 13) [Riyâzü’s-Sâlihîn 758]

عن وحشى بن حرب رضى الله عنه أن أصحاب رسول الله صلى الله عليه وسلم قالوا‏:‏ يا رسول الله ، إنا نأكل ولا نشبع قال‏:‏ ‏"‏فلعلكم تفترقون‏"‏ قالوا‏:‏ نعم‏.‏ قال‏:‏ فاجتمعوا على طعامكم، واذكروا اسم الله ، يبارك لكم فيه‏"‏ .‏‏ ‏(رياض الصالحين 743)‏ 

Wahshi bin Harb (May Allah be pleased with him) reported:
Some of the Companions of Messenger of Allah (ﷺ) said: "We eat but are not satisfied." He (ﷺ) said, "Perhaps you eat separately." The Companions replied in affirmative. He then said: "Eat together and mention the Name of Allah over your food. It will be blessed for you.". [Riyad as-Salihin 743]

Selon Wahshi Ibn Harb (das), les Compagnons du Messager de Dieu (ﷺ) lui dirent une fois: «O Messager de Dieu! Nous mangeons mais restons quand même sur notre faim». Il leur dit: «C'est peut-être que vous ne mangez pas à un plateau commun?» Ils dirent: «Oui». Il dit: «Groupez-vous tous autour de votre repas, prononcez le nom de Dieu et votre repas vous sera béni». [Riyad as-Salihin 743]

Vahşî b. Harb25 (ra) anlatıyor:
Bir gün Allah Resûlü’nün ashâbı:
–Yâ Resûlallah, yemek yiyoruz, ama karnımız doymuyor, dediler. –Muhtemelen ayrı ayrı yiyorsunuz, diye karşılık verdi,
–Evet, dediler. Peygamber de:
–Birlikte yiyin ve besmele çekin ki, yemeğiniz bereketli olsun, buyurdu. (D3764 Ebû Dâvûd, Et’ime, 14) [Riyâzü’s-Sâlihîn 743]

وعن أبى هريرة رضى الله عنه قال‏:‏ ‏ "‏ما عاب رسول الله صلى الله عليه وسلم طعاماً قط، إن اشتهاه أكله، وإن كرهه تركه‏".‏‏ ‏(رياض الصالحين 736)‏ 

Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it. [Riyad as-Salihin 736]

Abou Hourayra (das) rapporte: «Le Messager de Dieu  (ﷺ) n'a jamais dit du mal d'un repas. S'il lui plaisait, il le mangeait, sinon, il le laissait». [Riyad as-Salihin 736]

Ebû Hüreyre (ra) şöyle demiştir:
hiçbir bir yemeğe asla kusur bulmazdı. İştahı varsa yer,
hoşlanmazsa yemezdi.
(B5409 Buhârî, Et’ime, 21; M5380 Müslim, Eşribe, 187) [Riyâzü’s-Sâlihîn 736]

وعن معاذ بن أنس رضى الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من أكل طعاماً فقال‏:‏ الحمد الله الذي أطعمني هذا، ورزقنيه من غير حول منى ولا قوةٍ، غفر له ما تقدم من ذنبه‏"‏.‏‏ ‏(رياض الصالحين 735)‏ 

Mu'adh bin Anas (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "He who has taken food and says at the end: 'Al- hamdu lillahi-lladhi at'amani hadha, wa razaqanihi min ghairi haulin minni wa la quwwatin (All praise is due to Allah Who has given me food to eat and provided it without any endeavour on my part or any power),' all his past sins will be forgiven.". [Riyad as-Salihin 735]

Selon Mou'àdh Ibn Anas (das), le Messager de Dieu (ﷺ) a dit: «Ce- lui qui dit à la fin de chaque repas: «La louange est à Dieu qui m'a procuré ce manger et me l'a octroyé alors que je n'ai ni pouvoir ni force», se voit absoudre de tous ses péchés passés». [Riyad as-Salihin 735]

Muâz b. Enes’ten (ra) rivayet edildiğine göre
Resûlullah şöyle buyurmuştur:
Bir kimse yemek yedikten sonra, “Beni doyuran, güç ve kuvvetim olmadığı hâlde, bana bu rızkı veren Allah’a hamd olsun” derse geçmiş günahları bağışlanır.
(T3458 Tirmizî, Deavât, 55; D4023 Ebû Dâvûd, Libâs, 1) [Riyâzü’s-Sâlihîn 735]

وعن أبى أمامة رضى الله عنه أن النبي صلى الله عليه وسلم كان إذا رفع مائدته قال‏:‏ ‏ "‏الحمد لله حمداً كثيراً طَيِّباً مباركاً فيه، غير مكفى ولامودع، ولا مستغنى عنه ربنا‏"‏.‏‏ ‏(رياض الصالحين 734)‏ 

Abu Umamah (May Allah be pleased with him) reported:
Whenever the Prophet (ﷺ) finished a meal, he would say: "Al-hamdu lillahi hamdan kathiran taiyyiban mubarakan fihi, ghaira makfiyyin wa la muwadda`in, wa la mustaghnan `anhu, Rabbuna. (All praise is due to Allah, praise which is abundant, pure, and full of blessings, which is indispensable and to which one cannot be indifferent).'' . [Riyad as-Salihin 734]

Selon Abou Oumàma (das), le Prophète (ﷺ) disait toujours à la fin du repas: «A Dieu revient la louange pure et bénie. Nul ne peut Te louer, ô Seigneur!, comme Tu le mérites et nul ne peut se passer de Toi». [Riyad as-Salihin 734]

Ebû Ümâme’den (ra) rivayet edildiğine göre
Hz. Peygamber , sofrasını kaldırdığı zaman şöyle derdi: Rabbimiz! Güzel ve bereket dilekleriyle dolu, ama bir o kadar yetersiz olan ve dilimizden düşüremediğimiz tüm övgülerle sana çokça hamd ediyoruz. (B5458 Buhârî, Et’ime, 54) [Riyâzü’s-Sâlihîn 734]

Photo by João Marcelo Martins on Unsplash

وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً، فسأل عن أعلم أهل الأرض، فدل على راهب، فأتاه فقال‏:‏ إنه قتل تسعه وتسعين نفساً، فهل له من توبة‏؟‏ فقال‏:‏ لا، فقتله فكمل به مائةً، ثم سأل عن أعلم أهل الأرض، فدل على رجل عالم فقال‏:‏ إنه قتل مائة نفس فهل له من توبة‏؟‏ فقال‏:‏ نعم، ومن يحول بينه وبين التوبة‏؟‏ انطلق إلى أرض كذا وكذا، فإن بها أناساً يعبدون الله تعالى فاعبد الله معهم، ولا ترجع إلى أرضك فإنها أرض سوءٍ، فانطلق حتى إذا نصف الطريق أتاه الموت، فاختصمت فيه ملائكة الرحمة وملائكة العذاب‏.‏ فقالت ملائكة الرحمة‏:‏ جاء تائبا مقبلا بقلبه إلى الله تعالى، وقالت ملائكة العذاب‏:‏ إنه لم يعمل خيرا قط، فأتاهم ملك في صورة آدمي فجعلوه بينهم- أي حكماً- فقال‏:‏ قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له، فقاسوا فوجدوه أدنى إلى الأرض التي أراد، فقبضته ملائكة الرحمة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏(رياض الصالحين 20)

Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Prophet of Allah (ﷺ) said: "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.' Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".
[Al-Bukhari and Muslim][Riyad as-Salihin 20].


Selon Abou Sa’id Al Khoudri (qu'Allah soit satisfait de lui), Le Messager d'Allah (Paix et bénédiction d'Allah sur lui) a dit : « Parmi ceux qui vivaient avant vous il y avait un homme qui avait tué quatre vingt dix neuf personnes. Il demanda quel était le plus grand savant de la terre. On lui désigna un moine. Il alla le trouver et lui dit qu’il avait tué quatre vingt dix neuf personnes. Est-ce qu’il restait quelque possibilité de se repentir ? « Le moine dit aussitôt : « Non ». Il le tua sur le coup et compléta ainsi à cent le nombre de ses victimes. Puis il demanda quel était l’homme le plus savant de la terre. On lui en désigna un. Il lui dit : « J’ai tué cent personnes. Ai-je encore quelque possibilité de me repentir ? » Il Lui dit : « Oui et qu’est ce qui suppose à ton retour à Allah ? Va à tel pays. Là vivent des gens qui ne font qu’adorer Allah exalté. Adore Allah avec eux et ne te retourne plus à ton pays car c’est une terre de mal ». Il se mit donc en marche et lorsqu’il fut à la moitié du chemin il fut atteint par la mort. Les Anges de la miséricorde (ceux qui accueillent les mourant agréés par Allah) se disputèrent à son sujet avec les Anges des tourments (les uns voulant le destiner au Paradis les autres voulant le destiner à l’Enfer). Les Anges de la miséricorde dirent : « Il est venu plein de repentir désirant de tout son cœur retourner à Allah ». Les Anges des tourments dirent : « Il n’a jamais fait de bien dans sa vie ». C’est alors qu’un Ange vint à eux sous une apparence humaine. Ils le prirent comme arbitre. Il leur dit : « Mesurez la distance qui le sépare de la terre du mal et celle qui le sépare de la terre du bien. Destinez le ensuite à celle dont il est le plus proche ». Ils mesurèrent et trouvèrent qu’il était plus près de la terre qu’il voulait rejoindre et ce furent les Anges de la miséricorde qui lui retirèrent son âme. | Hadith unanimement reconnu authentique

Dans une autre version : « La cité vertueuse était plus proche d’une seule palme et c’est pourquoi il fut compté de ses habitants ». Dans une troisième version : « Allah exalté inspira à la terre du mal de s’éloigner et celle du bien de se rapprocher. Puis Il dit : « Mesurez la distance qui les sépare ». Ils trouvèrent qu’il était plus proche d’une palme de la cité du bien. Aussi fut-il absout de ses péchés. [Riyad as-Salihin 20]

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