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وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يستر عبد عبدًا في الدنيا إلا ستره الله يوم القيامة‏". ‏(رياض الصالحين 240)

Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (ﷺ) said, "Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world". [Riyad as-Salihin 240]

Selon Abou Hourayra (das), le Messager de Dieu (ﷺ) a dit: «Il n'est personne qui couvre les défauts de son prochain dans ce bas monde dont Dieu ne lui couvre les siens le jour de la résurrection». [Riyad as-Salihin 240]


Ebû Hüreyre’den (ra) rivayet edildiğine göre Peygamber ￼ şöyle buyurmuştur:
Bir insan, dünyada diğer bir insanın ayıbını örterse, Allah da kıyamet gününde onun ayıbını örter. (M6595 Müslim, Birr, 72)  [Riyâzü’s-Sâlihîn 240]

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وعن أبي عمارة البراء بن عازب رضي الله عنهما قال‏:‏ أمرنا رسول الله صلى الله عليه وسلم بسبع، ونهانا عن سبع‏:‏ أمرنا بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعي، وإفشاء السلام‏.‏ ونهانا عن خواتيم أو تختم بالذهب ، وعن شرب بالفضة، وعن المياثر الحمر، وعن القسي، وعن لبس الحرير والإستبرق والديباج‏.‏ ‏ ‏(رياض الصالحين 239)

Al-Bara' bin 'Azib (May Allah bepleased with them) reported:
The Prophet (ﷺ) commanded us to observe seven things and forbade us seven. He ordered us to visit the sick; to follow funeral processions; to respond to a sneezer with 'Yarhamuk-Allah (May Allah have mercy on you)' when he says 'Al-hamdu lillah (Praise be to Allah),' to help the oppressed and to help others to fulfill their oaths, to accept invitation and to promote greeting. He forbade us to wear gold rings, to drink in silver utensils, to use Mayathir (silk carpets placed on saddles), to wear Al-Qassiy (a kind of silk cloth) to wear fine silk brocade. [Riyad as-Salihin 239]

Al Barâ Ibn ‘Âzab (RA) a dit : « Le Messager de Dieu  (ﷺ) nous a prescrit de faire sept choses et d’en éviter sept autres.
Celles qu’il nous a prescrites :
- De rendre visite au malade
- De suivre les cortèges funèbres
- De dire à celui qui éternue : « Que Dieu te soit miséricordieux ! » - Quand tu fais serment de faire quelque chose, fais-là
- De secourir l’opprimé
- De répondre à l’invitation
- De saluer les autres
Celles qu’il nous a interdites :
- De porter des bagues d’or
- De boire dans les récipients d’argent
- D’user de coussins moelleux
- De porter des tissus de luxe à trame de soie
- De porter des vêtements de soie fine
- Ou de soie épaisse
- Ou des vêtements de brocart. [Riyad as-Salihin 239]

nous a prescrit de faire sept choses et d’en éviter sept
  Dans une autre version il y dans les sept premières recommandations : - Renseigner leur propriétaire sur l’objet ou l’animal qu’il a perdus.

Ebû Umâre el-Berâ b. Âzib’ (ra) şöyle demiştir:
Resûlullah bize yedi şeyi emretti ve yedi şeyi yasakladı. Emrettikleri şunlardır: Hastayı ziyaret etmek, cenazeye katılmak ve aksırana “yerhamükâllah (Allah sana rahmetiyle sağlık ve afiyet versin)” demek, yemin eden kimsenin sözünü doğru kabul etmek, mazluma yardım etmek, davete icabet etmek, herkese selâm vermek. Yasakladıkları ise şunlardır: Altın yüzük takmak, gümüş kaptan su içmek, ipek minder/şilte kullanmak, ipek karışımı, saf ipek ve ipekli, atlas elbise giymek.
(M5388 Müslim, Libâs, 3; B1239 Buhârî, Cenâiz, 2)  [Riyâzü’s-Sâlihîn 239]

Müslim’in bir rivayetinde, “kayıp malın bulunmasına yardımcı olmak” diye yer almıştır ki ravi bunu emredilen ilk yedi şeye ilave etmiştir. (M5389 Müslim, Libâs, 3)

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏حق المسلم على المسلم خمس‏:‏ رد السلام، وعيادة المريض، واتباع الجنائز وإجابة الدعوة، وتشميت العاطس‏" ‏‏. ‏(رياض الصالحين 238).‏‏‏‏

Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (ﷺ) said, "A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying 'Yarhamuk-Allah (May Allah have mercy on you),' when he says 'Al-hamdu lillah (Praise be to Allah)' after sneezing". [Riyad as-Salihin 238].

Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".


Selon Abou Hourayra (RA), le Messager de Dieu (ﷺ) a dit : « Le Musulman a cinq obligations vis-à-vis de tout autre Musulman :
- Lui rendre son salut
- Lui rendre visite en cas de maladie
- Suivre son cortège funèbre
- Répondre à son invitation
- Lui dire quand il éternue : « Que Dieu te soit miséricordieux ! » (Unanimement reconnu authentique) Dans une autre version de Moslem : « Le Musulman a six obligations vis-à-vis de tout autre Musulman : - Quand tu le rencontres, salue-le
- Quand il t’invite, réponds à son invitation
- Quand il te demande conseil, donne-le en toute loyauté
- Quand il éternue et dit : « Dieu merci » dis-lui : « Que Dieu te soit miséricordieux ! »
- S’il tombe malade, rends-lui visite
- S’il meurt, accompagne son cortège funèbre
[Riyad as-Salihin 238].



Ebû Hüreyre’den (ra) rivayet edildiğine göre
Resûlullah ￼ şöyle buyurmuştur:
Müslümanın Müslüman üzerinde beş hakkı vardır. Bunlar; selâm almak, hastayı ziyaret etmek, cenazeye iştirak etmek, davete icabet etmek, aksırana yerhamükâllah (Allah sana rahmetiyle sağlık ve afiyet versin.) demektir. (B1240 Buhârî, Cenâiz, 2; M5650 Müslim, Selâm, 4) [Riyâzü’s-Sâlihîn 238]

￼Müslim’in diğer bir rivayetinde, Resûlullah ￼ şöyle buyurmuştur: Müslümanın Müslüman üzerinde altı hakkı vardır. Karşılaştığın zaman ona selâm ver, davet edilirsen git, nasihat isterse nasihat et, aksırır da Allah’a hamd ederse sen de ona “yerhamükâllah (Allah sana rahmetiyle sağlık ve afiyet versin.)” de, hastalandığında ziyaret et, vefatında cenazesine katıl.
(M5651 Müslim, Selâm, 5)

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وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “انصر أخاك ظالمًا أو مظلومًا” فقال رجل‏:‏ يا رسول الله أنصره إذا كان مظلومًا أرأيت إن كان ظالمًا كيف أنصره‏؟‏ قال‏:‏ ‏"‏تحجزه -أو تمنعه- من الظلم فإن ذلك نصره” ‏‏(‏رواه البخاري‏‏) ‏(رياض الصالحين 237).‏‏‏‏

Anas (May Allah bepleased with him) reported:
Messenger of Allah (ﷺ) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?" He (ﷺ) said, "You can keep him from committing oppression. That will be your help to him". [Riyad as-Salihin 237].

Selon Anas (RA), le Messager de Dieu (ﷺ) a dit : « Assiste ton frère, qu’il ait tort ou qu’il ait raison ! « Quelqu’un
dit : « O Messager de Dieu (ﷺ) ! Je l’aide quand il est victime d’une injustice, mais comment veux-tu que je l’aide quand c’est lui-même l’injuste ? » Il dit : « Tu l’empêches de faire son injustice et c’est ainsi que tu viens à son secours ». [Riyad as-Salihin 237].

Yine Enes’ten (ra) rivayet edildiğine göre Resûlullah ￼ : –Zalim de olsa, mazlum da olsa, mümin kardeşine yardım et, buyurdu. Ashâbdan biri:
–Yâ Resûlallah, mazlum olana yardım ederim, fakat zalime nasıl yardım edebilirim, dedi. Resûlullah:
–Zalimi de zulüm yapmaktan alıkoyarsın veya engellersin işte bu ona yardımdır, buyurdu.
(B6952 Buhârî, İkrâh, 7) [Riyâzü’s-Sâlihîn 237]

وعن أنس رضي الله عنه صلى الله عليه وسلم قال‏:‏ ‏ "‏ لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه‏ ". ‏(رياض الصالحين 236).‏‏‏

Anas (May Allah bepleased with him) reported:
The Prophet (ﷺ) said, "No one of you shall become a true believer until he desires for his brother what he desires for himself". [Riyad as-Salihin 236].

Selon Anas (RA), le Messager de Dieu (ﷺ) a dit : « Aucun de vous n’est vraiment croyant tant qu’il n’aime pas pour son frère ce qu’il aime pour lui-même ». [Riyad as-Salihin 236].

Enes’ten (ra) rivayet edildiğine göre
Hz. Peygamber ￼ şöyle buyurmuştur.
Sizden biri, kendisi için istediği bir şeyi, kardeşi için de istemedikçe, iman etmiş olmaz.
(B13 Buhârî, Îmân, 7; M170 Müslim, Îmân, 71) [Riyâzü’s-Sâlihîn 236]

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا ولا يبع بعضكم على بيع بعض، وكونوا عباد الله إخوانًا‏.‏ المسلم أخو المسلم‏:‏ لا يظلمه ولا يحقره، ولا يخذله‏.‏ التقوى ههنا- ويشير إلى صدره ثلاث مرات- بحسب امرئ من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه” (رياض الصالحين 235).‏‏‏

Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (ﷺ) said, "Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him. Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour". [Riyad as-Salihin 235].

Toujours selon lui, le Messager de Dieu (ﷺ) a dit : « Ne soyez pas envieux les uns des autres. Ne truquez point les enchères. Ne vous détestez pas et ne vous tournez pas le dos les uns aux autres. Ne faites pas de surenchère et soyez – ô esclaves de Dieu ! frères. Le Musulman est le frère du Musulman Il ne le fait pas d’injustice, ne le méprise pas et ne lui refuse pas son secours ; la piété est ici (en désignant sa poitrine trois fois de suite). Il suffit à quelqu’un, pour être mauvais, de mépriser son frère Musulman. Tout Musulman est sacré pour tout autre Musulman : son sang, ses biens et son honneur ». [Riyad as-Salihin 235].

Yine Ebû Hüreyre’den (ra) rivayet edildiğine göre
Resûlullah ￼ şöyle buyurmuştur:
Birbirinize haset etmeyin. Alışverişte pazarlığı kızıştır(arak birbirinizi aldat)mayın. Birbirinize dargın durmayın ve birbirinize yüz çevirmeyin. Birbirinizin (bitmemiş) pazarlığını bozmayın. Ey Allah’ın kulları, kardeş olun. Müslüman Müslümanın kardeşidir; ona zulmetmez ve ona hor bakmaz, onu yalnız ve yardımsız bırakmaz. Resûlullah ￼ göğsüne işaret ederek üç defa:
Takva, işte buradadır. Bir kimseye kötülük olarak Müslüman kardeşini küçük görmesi yeter. Her Müslümanın canı, malı ve kişiliği diğer Müslümanlar nezdinde saygındır, dokunulmazdır.
(M6541 Müslim, Birr, 32) [Riyâzü’s-Sâlihîn 235]

وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { فَرَضَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-زَكَاةَ اَلْفِطْرِ; طُهْرَةً لِلصَّائِمِ مِنَ اَللَّغْوِ, وَالرَّفَثِ, وَطُعْمَةً لِلْمَسَاكِينِ, فَمَنْ أَدَّاهَا قَبْلَ اَلصَّلَاةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ, وَمَنْ أَدَّاهَا بَعْدَ اَلصَّلَاةِ فَهِيَ صَدَقَةٌ مِنَ اَلصَّدَقَاتِ.‏ } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِم ُ.

Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (ﷺ) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim graded it as Sahih.

D'après 'Abdallah Ibn 'Abbas (Qu'Allah les agrée lui et son père) : Le Prophète (que la prière d'Allah et Son salut soient sur lui) a imposé l'aumône de rupture du jeûne comme purification pour le jeûneur des paroles futiles et grossières et comme nourriture pour les pauvres.
Celui qui la donne avant la prière (*) elle est alors une zakat acceptée et celui qui la donne après la prière c'est une aumône parmi les aumônes.
(Rapporté par Abou Daoud n°1609 et authentifié par cheikh Albani dans sa correction de Sounan Abi Daoud)

(*) La prière dont il est question est la prière du 'id. C'est à dire que la Zakat Al Fitr doit forcément être donnée avant la prière du 'id et il est possible de la donner deux ou trois jours avant le 'id.

Ramazanda Allah'i zikreden magfiret olunur. Ve o ayda Allah'dan dilekte bulunan kimse de mahrum edilmez. [Ramuz El Hadis / Hz. Cabir (r.a)]

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى أَبُو مُحَمَّدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنِي الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ سَالِمٍ - الْمُقَفَّعُ - قَالَ رَأَيْتُ ابْنَ عُمَرَ يَقْبِضُ عَلَى لِحْيَتِهِ فَيَقْطَعُ مَا زَادَ عَلَى الْكَفِّ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَفْطَرَ قَالَ ‏ "‏ ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ ‏". ‏(رواه أبو داود في سننه رقم ٢٣٥٧ و حسنه الشيخ الألباني في تحقيق سنن أبي داود)

Marwan ibn Salim al-Muqaffa' said:
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (ﷺ) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills. [Sunan Abi Dawud 2357]

D'après Abdallah Ibn Omar (qu'Allah les agrée), lorsque le Prophète (que la prière d'Allah et Son salut soient sur lui) rompait son jeûne il disait: « La soif est partie, les veines sont humides et la récompense est assurée si Allah le veut ». [Sunan Abi Dawud 2357]

Kim Allah rızası için bir gün oruç tutarsa, Allah onu yetmiş sene Cehennem ateşinden uzaklaştırır. [Camiüs Sağir]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: 
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ". 
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said:
Allah (mighty and sublime be He) says: Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk. [Sahih Al-Boukhari  7492]

D'après Abou Houreira (qu'Allah l'agrée), le Prophète (que la prière d'Allah et Son salut soient sur lui) a dit: « Allah a dit: Le jeûne est pour Moi et c'est Moi qui le récompense.
Il (1) délaisse son envie, sa nourriture et sa boisson pour Moi.
Le jeûne est une protection (2) et il y a pour le jeûneur deux joies: une joie lorsqu'il rompt son jeûne (3) et une joie lorsqu'il rencontre son Seigneur (4).
Et certes l'odeur de la bouche du jeûneur est plus parfumée auprès d'Allah que l'odeur du musc (5) ». [Sahih Al-Boukhari  7492]

(1) C'est à dire le jeûneur.
(2) C'est à dire une protection contre les péchés dans l'ici-bas et une protection contre le châtiment dans l'au-delà.
(3) C'est à dire que lorsque le croyant rompt son jeûne il est content qu'Allah lui ait accordé le bienfait de pouvoir terminer son jeûne et il est également content de pouvoir satisfaire ses désirs qui lui étaient interdit de satisfaire dans la journée.
(4) C'est à dire que le jeûneur sera content d'obtenir l’agrément d'Allah et ses bienfaits.
(Ces commentaires sont tirés de Bahjatou Qouloub Al Abrar de Cheikh Sa'di p 84/85)
(5) L'odeur de la bouche du jeûneur est plus aimé par Allah que l'odeur du musc dans la vie d'ici-bas lorsque le jeûneur manque de nourriture mais également le jour du jugement comme ceci est mentionné dans d'autres versions de ce hadith.
(Voir Sahih Ibn Hibban vol 8 p 210/211, hadiths n°3423 et 3424)

Kim bir oruçluya iftar ettirirse, kendisine onun sevabı kadar sevap yazılır Üstelik bu sebeple oruçlunun sevabından hiçbir eksilme olmaz. (Tirmizi, Savm 82, (807)

Photo by Fabio Santaniello Bruun Unsplash

Prayer Times

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏المسلم أخو المسلم، لا يظلمه، ولايسلمه، من كان في حاجة أخيه كان الله في حاجته، ومن فرج عن مسلم كربة فرج الله عنه بها كربة من كرب يوم القيامة، ومن ستر مسلمًا ستره الله يوم القيامة‏"‏ ‏(متفق عليه)‏(رياض الصالحين 233).‏‏‏

Ibn 'Umar (May Allah bepleased with them) reported:
Messenger of Allah (ﷺ) said, "A Muslim is a brother of another Muslim. So he should not oppress him nor should he hand him over to (his satan or to his self which is inclined to evil). Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of Resurrection".
[Al-Bukhari and Muslim][Riyad as-Salihin 233].


Selon ‘Omar (RA), le Messager de Dieu (ﷺ) a dit : « Le Musulman est le frère du Musulman. Il ne lui fait pas d’injustice et ne le trahit point. Celui qui aide son frère à satisfaire ses besoins, Dieu l’aide à satisfaire les siens. Celui qui dissipe une situation affligeante à un Musulman, Dieu lui en dissipe une le jour de la résurrection. Celui qui couvre les défauts d’un Musulman, Dieu lui recouvre les siens le jour de la résurrection » (Unanimement reconnu authentique) [Riyad as-Salihin 233].

İbn Ömer’den (ra) rivayet edildiğine göre
Resûlullah ￼ şöyle buyurmuştur:
Müslüman, Müslümanın (din) kardeşidir. Müslüman, kardeşine zulmetmez ve onu haksızlık edenin eline bırakmaz. Her kim, Müslüman kardeşinin yardımında bulunur ve onun ihtiyacını giderirse, Allah da ona yardım eder. Her kim, Müslümanın bir sıkıntısını giderirse, Allah buna karşılık onun kıyametteki sıkıntılarından birini giderir. Her kim bir Müslümanın ayıbını örterse Allah da kıyamet günü onun ayıbını örter.
(B2442 Buhârî, Mezâlim, 3; M6578 Müslim, Birr, 58) [Riyâzü’s-Sâlihîn 233].

وعن أبي قتادة الحارث بن ربعي رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إني لأقوم إلى الصلاة، وأريد أن أطول فيها ، فأسمع بكاء الصبي، فأتجوز في صلاتي كراهية أن أشق على أمه‏"‏ ‏‏(‏رواه البخاري))(رياض الصالحين 231).‏‏‏

Abu Qatadah Al-Harith bin Rib'i (May Allah bepleased with him) reported:
Messenger of Allah (ﷺ) said, "I stand up to lead Salat with the intention of prolonging it. Then I hear the crying of an infant and I shorten the Salat lest I should make it burdensome for his mother".
[Al-Bukhari][Riyad as-Salihin 231].


Selon Abou Qatada (RA), le Messager de Dieu (ﷺ) a dit : « Je me lève pour la prière avec le désir d’y prolonger la lecture. J’entends alors un enfant qui pleure et j’allège ma prière par pitié pour sa mère ». (Rapporté par Al Boukhari) [Riyad as-Salihin 231].

Ebû Katâde el-Hâris b. Rib’î (el-Ensârî)’den (ra) rivayet edildiğine göre Resûlullah ￼ şöyle demiştir:
Ben uzun kılmak niyetiyle namaza dururum; (arkadan) bir çocuğun ağladığını duyunca annesine sıkıntı vermek istemediğim için namazı kısa keserim. (B707 Buhârî, Ezân, 65) [Riyâzü’s-Sâlihîn 231].

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